America’s Worst Anti-Jewish Action
By Lewis Regenstein
December 17, 2006 is the 144th anniversary of the worst official act of anti-Semitism in American history.
On that day in 1862, in the midst of the Civil War, Union general Ulysses S. Grant issued his infamous “General Order # 11,” expelling all Jews “as a class” from his conquered territories within 24 hours.
A few months earlier, on 11 August 1862, General William Tecumseh Sherman had warned in a letter to the Adjutant General of the Union Army that “the country will swarm with dishonest Jews” if continued trade in cotton is encouraged. (Sherman, in a letter written in 1858, had described Jews as “…without pity, soul, heart, or bowels of compassion…”).
And Grant also issued orders on 9 and 10 November 1862 banning southward travel in general, stating that “the Israelites especially should be kept out… no Jews are to be permitted to travel on the railroad southward from any point. They may go north and be encouraged in it; but they are such an intolerable nuisance, that the department must be purged of them”.
As a result of Grant’s expulsion order, Jewish families were forced out of their homes in Paducah, Kentucky, Holly Springs and Oxford Mississippi, and a few were sent to prison. When some Jewish victims protested to President Lincoln, the Attorney General Edward Bates advised the President that he was indifferent to such objections, “myself feeling no particular interest in the subject.”
Nevertheless, on 4 January, 1863, Lincoln had Grant’s odious order rescinded, but by then, some Jewish families in the area had been expelled, humiliated, terrified, and jailed, and some stripped of their possessions.
As Bertram W. Korn writes in his classic work, “American Jewry and the Civil War” (1951),
They still tell stories of the expulsion in Paducah, Ky.: of the hurried departure by riverboat up the Ohio to Cincinnati; of a baby almost left behind in the haste and confusion and tossed bodily into the boat; of two dying women permitted to remain behind in neighbors’ care. Thirty men and their families were expelled from Paducah, and according to affidavits by some of “the most respectable Union citizens of the city,” the deportees “had at no time been engaged in trade within the active lines of General Grant…” Two had already served brief enlistments in the Union army.
On 21 January, Union General-in-Chief Henry W. Halleck wrote to Grant to explain the rescission of the order, stating that “The President has no objection to your expelling traitors and Jew peddlers, which, I suppose was the object of your order; but as it in terms proscribed an entire religious class, some of whom are fighting in our ranks, , the President deemed it necessary to revoke it.”
Captain Philip Trounstine of the Ohio Volunteer Cavalry, being unable in good conscience to round up and expel his fellow Jews, resigned his army commission, saying he could “no longer bear the Taunts and malice of his fellow officers… brought on by … that order.”
The officials responsible for the United States government’s most vicious anti-Jewish actions ever were never dismissed, admonished or, apparently, even officially criticized for the religious persecution they inflicted on innocent citizens.
Hatred of Jews in the Union
The exact reason for Grant’s decree remains uncertain. As author and military historian Mel Young points out in his book “Where They Lie,” Grant’s own family was involved in cotton speculation (as well as owning slaves !), so he perhaps considered Jewish traders as competition. Bertram Korn asserts that many “suspected that the expulsion of the Jews had been foisted upon Grant and Sherman by influential cotton buyers and their [Union Army] officer-partners, to pave the way for higher profits for themselves.”
And the language spoken by the many Dutch and German-speaking peddlers and merchants in the area was probably confused with Yiddish and many were mistakenly taken to be Jewish.
But the underlying reason for this Order was doubtlessly the prejudice against and hatred of Jews so widely felt among the Union forces. As Korn observes,
But only Jews, and not all traders were banished; cotton traders as a group were never expelled. The question therefore….was… “who stood to profit most from the departure of Jews?”…And the answer, “The other traders and speculators, civilian and military,” was in itself the only possible explanation of The Order….The Jews were the natural scapegoat…because they had already been the scapegoat for almost two millennia.
Other instances of this widespread Yankee bigotry are described in detail by Korn; by Robert Rosen, in his authoritative work “The Jewish Confederates”; and by other historians of the era. They recount how Jews in Union-occupied areas, such as New Orleans and Memphis, were singled out by Union forces for vicious abuse and vilification.
In New Orleans, the ruling general, Benjamin “Beast” Butler, harshly vilified Jews, and was quoted by a Jewish newspaper as saying that he could “suck the blood of every Jew, and …will detain every Jew as long as he can.” An Associated Press reporter from the North wrote that “The Jews in New Orleans and all the South ought to be exterminated. ..They run the blockade, and are always to be found at the bottom of every new villainy.”
Of Memphis, whose Mississippi River port was a center of illegal cotton trading, “The Chicago Tribune” reported in July, 1862, “The Israelites have come down upon the city like locusts…Every boat brings in a load of the hooked-nose fraternity.”
Rosen writes at length about the blatant and widespread anti-Semitism throughout the North, with even The New York Times castigating the anti-war Democratic Party for having a chairman who was “the agent of foreign jew bankers.”
New Englanders were especially hateful, and one leading abolitionist minister, Theodore Parker, called Jews “lecherous,” and said that their intellects were “sadly pinched in those narrow foreheads” and that they “did sometimes kill a Christian baby at the Passover.”
Jews in the South Treated Well
Meanwhile, in the South, Southern Jews were playing a prominent role in the Confederate government and armed forces, and “were used to being treated as equals,” as Rosen puts it, an acceptance they had enjoyed for a century-and-a-half..
Dale and Theodore Rosengarten, in “A Portion of the People: Three Hundred Years of Southern Jewish Life,” observe that in 1800, Charleston had more Jews than any city in North America, and many were respected citizens, office holders, and successful entrepreneurs. Some referred to the city as “our Jerusalem”; and Myer Moses, my maternal family patriarch, in 1806 called his hometown “…this land of milk and honey.” And so it seemed.
Some 3,000 or more Jews fought for the South, practically every male of military age. Many carried with them to the front the famous soldiers’ prayer, beginning with the sacred prayer, the “Shema,” written by Richmond Rabbi Max Michelbacher, who after secession, had issued a widely-published benediction comparing Southerners to “the Children of Israel crossing the Red Sea.”
Many Jewish Confederates distinguished themselves by showing, along with their Christian comrades, amazing courage, dedication, and valor—and all enduring incredible hardships against overwhelming and often hopeless odds.
The Confederacy’s Secretary of War and later State was Judah P. Benjamin, and the top Confederate commander, General Robert E. Lee, is renowned for publicly showing great respect for his Jewish soldiers.
Some find it peculiar that a people once held in slavery by the Egyptians, and who celebrate their liberation every year at Passover, would fight for a nation dedicated to maintaining that institution. (The Israelites later owned their own slaves, rules for the proper treatment of whom is set out in the Torah.)
But while slavery is usually emphasized, falsely, as the cause of the War, Confederate soldiers felt they were fighting for their homeland and their families, against an invading army from the North that was trying, with great success, to kill them and their comrades, burn their homes, and destroy their cities.
And anyone with family who fought to defend the South, as over two dozen members of my extended family did, cannot help but appreciate the dire circumstances our ancestors encountered.
The Moses Family
Near the end of the War Between the States, as I grew up hearing it called, my great grandfather, Andrew Jackson Moses, participated in a deadly dangerous mission as hopeless as it was valiant. The date was April 9, 1865, the same day that Lee surrendered to Grant at Appomattox. Having run away from school at sixteen to become a Confederate scout, Jack rode out as part of a hastily-formed local militia to defend his hometown of Sumter, South Carolina.
Approaching rapidly were the 2,700 men of Potter’s Raiders, a unit attached to Sherman’s army which had just burned Columbia and most everything else in its path, and Sumter expected similar treatment.
Along with a few other teenagers, old men, invalids, and wounded from the local hospital, Sumter’s 158 ragtag defenders amazingly were able to hold off Potter’s battle-seasoned veterans for over an hour and a half at the cost of a dozen lives.
Jack got away with a price on his head, and Sumter was not burned after all. But some buildings were, and there are documented instances of murder, rape, and arson by the Yankees, including the torching of our family’s 196 bales of cotton.
Meanwhile, on that same day, Jack’s eldest brother, Lt. Joshua Lazarus Moses, who was wounded in the War’s first real battle, First Manassas (Bull Run), was defending Mobile in the last infantry battle of the War. With his forces outnumbered 12 to one, Josh was commanding an artillery battalion that, before being overrun, fired the last shots in defense of Mobile.
Refusing to lay down his arms, he was killed in a battle at Fort Blakely a few hours after Lee, unbeknownst to them, surrendered—a battle in which one of Josh’s brothers, Perry, was wounded, and another brother, Horace, was captured while laying land mines.
The fifth brother, Isaac Harby Moses, having served with distinction in combat in the legendary Wade Hampton’s cavalry, rode home from North Carolina after the Battle of Bentonville—the last major battle of the war—where he had commanded his company after all of the officers had been killed or wounded. His Mother proudly observed in her memoirs that he never surrendered to the enemy forces.
He was among those who fired the first shots of the War when his company of Citadel cadets opened up on the Union ship, Star of the West, which was attempting to re-supply the besieged Fort Sumter in January, 1861, three months before the War officially began.
Last Order of the Lost Cause
The Moses brothers’ well known uncle, Major Raphael J. Moses, from Columbus, Georgia, is credited with being the father of Georgia’s peach industry. He was General James Longstreet’s chief commissary officer and was responsible for supplying and feeding up to 50,000 men including porters and other non-combatants.
Their commander, Robert E. Lee, had forbidden Moses from entering private homes in search of supplies during raids into Union territory, even when food and other provisions were in painfully short supply. And he always paid for what he took from farms and businesses, albeit in Confederate tender—often enduring, in good humor, harsh verbal abuse from the local women.
Interestingly, Moses ended up attending the last meeting and carrying out the last order of the Confederate government, which was to deliver the remnant of the Confederate treasury ($40,000 in gold and silver bullion) to help feed, supply and provide medical help to the defeated Confederate soldiers in hospitals and straggling home after the War—weary, hungry, often sick or wounded, shoeless, and in tattered uniforms. With the help of a small group of determined armed guards, he successfully carried out the order from President Jefferson Davis, despite repeated attempts by mobs to forcibly take the bullion.
Major Moses’ three sons also served the Confederacy, one of whom, Albert Moses Luria, was killed in 1862 at age nineteen after courageously throwing a live Union artillery shell out of his fortification before it exploded, thereby saving the lives of many of his compatriots. He was the first Jewish Confederate killed in the War; his cousin Josh, killed at Mobile, the last.
Moses’ Pride in Judaism
Moses had always been intensely proud of his Jewish heritage, having named one son “Luria” after an ancestor who was court physician to Spain’s Queen Isabella. Another son he named “Nunez”, after Dr. Samuel Nunez, the court physician in Lisbon who fled religious persecution in Portugal and arrived from England in July, 1733 with some 41 other Jews, on a tiny, storm tossed ship, the William and Sarah. As one of the first Jews in Georgia, Nunez is credited with having saved the colony in Savannah from perishing from malaria or some other kind of tropical fever. (It is a tradition in the Nunez family that it traces its ancestry back to the royal House of David in Israel, from which it was expelled over two millennia ago.)
After the war, Raphael Moses was elected to the Georgia House of Representatives and was named chairman of the Judiciary Committee. One of his best known writings, reproduced countless times in books and articles, is a lengthy, open letter he wrote to a political opponent in 1878, who attacked him for being “a Jew.” This was a rare deviation from the general acceptance the South showed towards its Jews, and Moses hit back hard.
“Had…your overburdened heart sought relief in some exhibition of unmeasured gratitude, had you a wealth of gifts and selected from your abundance your richest offering to lay at my feet,” wrote Moses, “you could not have honored me more highly, nor distinguished me more gratefully than by proclaiming me a Jew.”
(On another occasion, he wrote to his grandson Stanford E. Moses, one of the ten members of Moses’ family to enter the U. S. Naval Academy, advising him to take pride in his heritage, since “You can point to your ancestry and show the wisdom of Solomon, the poetry of David, the music of Miriam, and the courage of the Maccabees. Who can excel you in your past, and let the question in the future be, ‘Who shall excel you’ …?”)
(In “Last Order of the Lost Cause,” Mel Young recounts a proud family story: the day Moses’ heroic son Albert Moses Luria joined the Columbus City Light Guards, of the 2nd Georgia Infantry Battalion. He was called to duty in Columbus, five miles from home, on Saturday, 20 April, 1861 on just two hours’ notice. After marching from the armory to the depot, Albert writes, “we were met by an immense concourse of citizens – assembled to bid us ‘G-d Speed.’ ” Among the crowd were several members of his family, whom Albert wrote he was surprised to see, since observant Jews do not ride or work their horses on the Sabbath, and so they had walked several miles into town to bid him adieu.)
Atrocities Committed by the North
One cannot help but respect the dignity and gentlemanly policies of Lee and Moses, and the courage of the greatly outnumbered, out-supplied, but rarely outfought Confederate soldiers. In stark contrast and in violation of the then-prevailing rules of warfare, the troops of Union generals Grant, Sherman, and Sheridan burned and looted homes, farms, courthouses, libraries, businesses, and entire cities full of defenseless civilians (including my hometown of Atlanta) as part of official Union policy not only to defeat but to utterly destroy the South.
And before, during, and after the War, this Union army (led by many of the same generals, including Grant, Sherman, Sheridan, and Custer) used the same and even worse tactics to massacre Native Americans in what we euphemistically call “The Indian Wars.” It would be more accurate to call it a mass murder—a virtual genocide—of Native Americans, including helpless old men, women, and children in their villages.
(The eradication of the Plains Indians from1865 through 1866, for example, was carried out to seize land for the western railroads. So the Union army was hardly the forerunner of the civil rights movement, as many would have us believe.)
Why We Revere Our Ancestors
The valor of the Jewish Confederates and the other Southern soldiers, and the blatant anti-Semitism so prevalent in the North, form a nearly forgotten chapter of American history. Now it is seemingly an embarrassment to many Jewish historians, and hardly Politically Correct in this day of constantly reiterated demonization of the Confederacy, and worshipful reverence for Lincoln, his brutal generals, and his oppressive government.
But the anniversary of Grant’s little-remembered Nazi-like decree and his other atrocities should serve to remind us what the brave and beleaguered Southern soldiers and civilians were up against. Perhaps it will help people understand why native Southerners, including many Jewish families, revere their ancestors’ courage, and still take much pride in this heritage.
Lewis Regenstein, a Native Atlantan, is a writer and author and can be reached at Regenstein@mindspring.com
from the January 2007 Edition of the Jewish Magazine